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Anti-Zionism is antisemitism

Last week, I sat down at my family’s Passover seder. At the end of the seder, my family and I said what our ancestors and Jews around the world say: “לְשָׁנָה הַבָּאָה בִּירוּשָלָיִם” (L’Shana Haba’ah B’Yerushalayim) meaning “next year in Jerusalem.” Next year, in our ancestral homeland, in our holy land.

Judaism and Israel are intimately connected. Zion – the land of Israel and the city of Jerusalem – is mentioned in the Torah over 150 times. We pray facing Jerusalem. Our holiest site, the Western Wall, lies in Jerusalem. We have holidays based around Israel’s agricultural cycle.

The Jewish people pray and yearn for their safe return to the land of Israel. One is considered “spiritually raised,” by returning to the holy land. The list goes on and on.

Zionism, at its core, is the belief that the Jewish people have a right to self-determination in their ancestral homeland. To deny the connection between the Jewish people and Israel is to deny a fundamental aspect of Judaism.

Since the beginning of the diaspora – the dispersion of Jewish people outside of Israel – endless persecution and massacres have littered Jewish history. Whether it’s the Babylonians, the Roman Empire, across Europe, Morocco, Iran, Libya, Syria or Nazi Germany, antisemitism is one of the oldest forms of hatred.

Watching Jewish families endlessly flee has painstakingly and repeatedly proven that the Jewish people are not safe in the diaspora. The state of Israel acts as the single place on Earth with a guarantee that this government, these systems and these people will not turn on us — a safety all people deserve. To deny the Jewish need for Israel is to deny centuries of persecution and minimize the endless atrocities committed against the Jewish people.

Today, antisemitism has run rampant across universities in America. In support of Columbia University’s encampment, protestors at the University’s gates proclaimed outward support of Hamas, chanting “Hamas, we love you. We support your rockets too,” and “Hamas you make us proud.” Hamas is a recognized terrorist organization whose founding documents outline its goal to kill all Jews. They perpetrated the butchering, sexual assaults and massacre of Oct. 7.

On campus at Columbia University, an individual pointed a sign toward Jewish students reading “Al-Qassam’s next targets.” Al-Qassam is Hamas’s military wing. A Jewish student was stabbed in the eye with a Palestinian flag and went to the hospital. A sign reading “Oh Qassam, oh beloved, we want to burn Tel Aviv” was written in chalk on UCLA’s campus. On campuses such as the University of Washington St. Louis and the University of Michigan, students chanted “Long live the Intifada.”

Protests like these are erupting all over college campuses and have been condoned by Hamas and the Islamic Republic of Iran themselves. We, as Jews, see the violence and extreme acts of antisemitism associated with these protests; yet, they are labeled “peaceful,” we are dismissed as “overdramatic” and told “it’s not antisemitic, just anti-Zionist.”

Students have claimed that Syracuse University should stand in solidarity with Columbia University, with the people who have committed and encouraged many of these atrocious and malicious acts of antisemitism.

SU Jewish Israeli student Kfir Shoham stated this is “disheartening, angering and worrisome. Standing with the protest at Columbia University is supporting protests that have actively put Jewish students and faculty at risk for their safety.”

Why, during wars with far greater losses, in the Congo, Sudan or the genocide in China, did these same students, who claim to care so deeply about human rights, say nothing? It is a blatant double standard watching these students remain utterly silent for every global atrocity until it is the single Jewish country on the planet defending its right to exist.

The correlation between pro-Palestine demonstrations on campus and antisemitic incidents is undeniable and in direct causation of one another. Former Columbia University student Khymani James, the spokesperson and leader of the Columbia University encampments, now expelled, has said the following: “Zionists don’t deserve to live comfortably, let alone Zionists don’t deserve to live,” continuing, “I feel very comfortable, very comfortable, calling for those people (Zionists) to die.”

Across college campuses, we hear chants, “Say it loud and say it clear, we don’t want no Zionists here.” Yet, 8-in-10 American Jews state that “caring about Israel is an essential or important part of what being Jewish means to them.” The term “Zionist” is synonymous with an overwhelming majority of Jews. To advocate for the death, exclusion or removal of an overwhelming majority of any minority group is unequivocally discrimination.

The encampments at SU, backed by our Student Association, have called to “enforce bans on student organizations fundraising to support genocide and war crimes,” according to a public statement posted on Instagram by the SU Encampment Group. This is a call to ban student organizations that have raised money for Israel, including Jewish communities such as Hillel, Chabad and every other Jewish space on campus.

The encampment speaker, Aziza Zahran, has repeatedly praised Hitler and called for the death of Jews. This does not promote peace nor encourage dialogue.

Demanding to ban all Jewish spaces and promoting a known Nazi sympathizer is irrefutably antisemitic. The embarrassing need to justify why only proves that too many are blind to their own biases.

These protests across campuses are a breeding ground for rampant antisemitism, villainizing the only Jewish country, encouraging violence under the guise of social activism and dehumanizing Jewish students through the word “Zionist.” When an overwhelming majority of Jewish students report feeling unsafe on campus, there is unequivocally a problem on college campuses.

Whether it’s Columbia University or here at SU, modeling a protest movement after an individual who is blatantly antisemitic and actively endorses violence should not surprise anyone when antisemitic incidents occur on campus. It is possible to advocate for Palestinians and criticize the Israeli government without threatening the safety of Jewish students.

For thousands of years, Jews were told to adhere to a certain standard in order to be accepted into society. We must worship idols. We must give up our traditions. We must hide our identity. Today’s antisemitism is no different as our peers demand that Jews must renounce our connection with the land of Israel.

Those who do so are tokenized and embraced. Those who refuse to give up this fundamental aspect of Judaism are labeled “Zionists.” Say what you mean. You mean Jews that don’t adhere to your standard.

You do not determine which aspects of my religion are good enough. You do not declare which aspects I should discard. I am the only person who dictates how I practice my Judaism. I will not give up my connection with Israel or Jerusalem, nor will I let your gross misinterpretation and mutilation of Zionism define what it means to me.

Zionism: the right for the Jewish people to have self-determination in their ancestral homeland. Zion: The land of Israel, the city of Jerusalem.

I say what generations of Jewish people have said before me, what Jewish people around the world say now and what future generations will say, “עַם יִשְׂרָאֵל חַי” (Am Yisrael Chai), “The people of Israel live.”

This Letter to the Editor was written on behalf of the Israeli Culture Club. They can be reached at [email protected]

Comments from politicians amid encampment fuel hate instead of preventing it

Three things happened on April 29.

First: Two-hundred and six days into the Israel-Hamas War, at Syracuse University’s Shaw Quadrangle, a few dozen students gathered with chairs and tents in solidarity with student protests happening across the United States.

Second: In response to the protest at Syracuse University, Representative Brandon Williams took to X, formerly known as Twitter, and declared:

Demands? I don’t care what your demands are. Get the hell out of our community and never come back.

Those are my demands.

And the clock is ticking. https://t.co/NXdal2xD8o

— Rep. Brandon Williams (@RepWilliams) April 29, 2024

Third: Thousands of miles away, the State of Israel’s Finance Minister Bezalel Smotrich declared, “There are no half measures. (The Gazan cities of) Rafah, Deir al-Balah, Nuseirat – total annihilation. You will blot out the remembrance of Amalek from under heaven.”

I was immediately taken aback. “Get the hell out of our community”? Who is he talking about? My students? Me? These reckless comments are declarations that authorize violence – Williams asks us to set our neighbors apart as outsiders while Smotrich connects modern Palestinian cities to a commandment to obliterate a biblical foe. We find ourselves among politicians who, at best, don’t understand the gravity of their shouting, or at worst, don’t care who gets hurt.

Even if it feels right, even if it’s what we heard on television or read while scrolling, we don’t have to go along with it.

I won’t get into the facts of this present moment. If you really want to know about the history of the conflict, you can seek out resources that aren’t reckless soundbites meant to activate partisan fault lines. If you really want to understand the perspectives on the conflict right now, you can click through jpost.com, haaretz.com and 972mag.com to read reporting that spans the political gamut.

What is clear is that Smotrich’s words are unabashedly calls for violence, meant to activate far-right and fundamentalist interests while attempting to allay the pain of this tremendous crisis for Jewish Israelis. This is the moment Smotrich and his allies have been waiting for. In March 2023, in response to Smotrich’s call to “wipe out” the West Bank village of Huwara, Jewish Voice for Peace wrote, “If (Joe) Biden fails to take action at this moment, the U.S. will be fully complicit in the violence that comes next.”

Students across this country are stopping. They are stopping to educate themselves, seek facts, consider complex histories, dream of more just tomorrows, mourn. I hope those who feel energized by Williams’ comments will stop to consider why.

Nicholas Croce is a Ph.D. Candidate in the Maxwell School. He can be reached at [email protected].

Published on April 30, 2024 at 11:13 pm

QOSHE - Letters from our community in response to SU’s Gaza Solidarity Encampment - Nicholas Croce
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Anti-Zionism is antisemitism

Last week, I sat down at my family’s Passover seder. At the end of the seder, my family and I said what our ancestors and Jews around the world say: “לְשָׁנָה הַבָּאָה בִּירוּשָלָיִם” (L’Shana Haba’ah B’Yerushalayim) meaning “next year in Jerusalem.” Next year, in our ancestral homeland, in our holy land.

Judaism and Israel are intimately connected. Zion – the land of Israel and the city of Jerusalem – is mentioned in the Torah over 150 times. We pray facing Jerusalem. Our holiest site, the Western Wall, lies in Jerusalem. We have holidays based around Israel’s agricultural cycle.

The Jewish people pray and yearn for their safe return to the land of Israel. One is considered “spiritually raised,” by returning to the holy land. The list goes on and on.

Zionism, at its core, is the belief that the Jewish people have a right to self-determination in their ancestral homeland. To deny the connection between the Jewish people and Israel is to deny a fundamental aspect of Judaism.

Since the beginning of the diaspora – the dispersion of Jewish people outside of Israel – endless persecution and massacres have littered Jewish history. Whether it’s the Babylonians, the Roman Empire, across Europe, Morocco, Iran, Libya, Syria or Nazi Germany, antisemitism is one of the oldest forms of hatred.

Watching Jewish families endlessly flee has painstakingly and repeatedly proven that the Jewish people are not safe in the diaspora. The state of Israel acts as the single place on Earth with a guarantee that this government, these systems and these people will not turn on us — a safety all people deserve. To deny the Jewish need for Israel is to deny centuries of persecution and minimize the endless atrocities committed against the Jewish people.

Today, antisemitism has run rampant across universities in America. In support of Columbia University’s encampment, protestors at the University’s gates proclaimed outward support of Hamas, chanting “Hamas, we love you. We support your rockets too,” and “Hamas you make us proud.” Hamas is a recognized terrorist organization whose founding documents outline its goal to kill all Jews. They perpetrated the butchering, sexual assaults and massacre of Oct. 7.

On campus at Columbia University, an individual pointed a sign toward Jewish students reading “Al-Qassam’s next targets.” Al-Qassam is Hamas’s military wing. A Jewish student was stabbed in the eye with a Palestinian flag and went to the hospital. A sign reading “Oh Qassam, oh beloved, we want to burn Tel........

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