India cannot be understood without an equation with its traditional name of Bharat. India is a much older civilisation than Europe and has maintained its continuity uniquely over the millennia. The term Bharat brings that ancient history to mind and its cultural identity as Bharatiya Samskriti, a vast dharmic civilisation with its own unique voice and global influence.
India that is Bharat, which occurs in the beginning of India’s Constitution, highlights the need for a civilisational revival that was an integral part of India’s Independence movement, not just creating another modern nation-state.
Similarly, Hinduism cannot be understood without its equation with Sanatana Dharma, meaning the universal, eternal and perpetual Dharma. Sanatana Dharma shows the need to understand the dharmic traditions of Bharat in their own right and according to their own terminology: a profound spiritual, religious, philosophical, scientific, artistic and cultural tradition, with numerous great rishis, yogis and gurus, deity forms and temples, all reflecting a pursuit of higher consciousness and Self-realisation. We should equate Hinduism, Hindu Dharma and Sanatana Dharma, not simply by name but by meaning and implications.
It is great to see India’s politicians today using the term Bharat, or India/Bharat for their identification at diplomatic programs. It is an essential part of decolonization and calls for a reexamination of the global identity of India and what it represents as a civilisation. Similarly, it is important to identify Hinduism as Sanatana Dharma.
Sanatana Dharma refers to the term dharma in a generic way, embracing dharma in all its names, actions, vision and wisdom. Hindu Dharma is known for its many sects and sampradayas, whether Shaivite, Vaishnava, Shakta, Ganapata and Saura such as Adi Shankara recognised long ago, and as Vedic, Itihasa/Purana and Tantra with many modern movements as well. These diverse Hindu teachings are all expressions of a unitary Sanatana Dharma.
Vedic sciences like Yoga, Ayurveda, Vedanta, Jyotish and Vastu that are spreading worldwide reflect the Sanatana Dharma vision of universal consciousness at the foundation of Hinduism. Hindu art and culture with its music, dance, festivals and customs express the vibrant Sanatana way of life, embodied in its magnificent temples, their mystical designs and ornate sculptures.
We must also note that Bharat cannot be understood without its inherent connection with Sanatana Dharma, as Bharat always viewed itself as a dharmic civilisation. Yet this does not mean that by using the terms Bharat and Sanatana Dharma, one will be creating a limited religious state. It will be acknowledging India’s dharmic civilisation and its experiential search for universal truth and consciousness, as in Yoga and Vedanta.
Let us, therefore, remember Bharat as the inner reality behind what is called India, and Sanatana Dharma as the essence of what people refer to as Hinduism. Sanatana Dharma highlights Hindu Dharma as embracing all humanity and all living beings, rooted in the Earth and nature, not any dogma. It has the vision of the world as one family, and the universe, both animate and inanimate as part of one’s own Self, with the Divine not apart from us.
I am not saying we should give up the terms Hinduism or Hindu Dharma but recognise Sanatana Dharma as its foundation. Even the word India we cannot give up, given its global usage, but can equate it with its Bharatiya essence for greater clarity and understanding.
Sadly, we still see an equation of Hinduism/Sanatana Dharma in a negative light at a political level with new assertions of the same old prejudices. This is most glaring in anti-Hindu anti-Sanatana Dharma state governments like the communists in Kerala and DMK in Tamil Nadu who are trying to discredit and eradicate it for their own personal advantage. Meanwhile, India’s Congress party today, their ally, remains silent in the face of these virulent attacks, though it still claims to be Hindu when convenient, but lacks any conviction to express or defend Sanatana Dharma from such denigration.
We must remember that Sanatana Dharma is the ancient basis of Kerala and Tamil cultures, honouring Vedic knowledge and sustaining numerous monumental Hindu temples. Sanatana Dharma was the original basis of India’s Independence movement inspired by the Bhagavad Gita, and there can be no real Congress party apart from it.
Such political parties that oppose this dharmic heritage should be rejected in the upcoming national election. If they have no place for Bharat or Sanatana Dharma in what they respect or represent, what country, culture or civilisation can they claim to uphold or be part of?
Let us honour the India that is Bharat and the Hinduism that is Sanatana Dharma and we will understand the greatness of both.
The writer is the director of the American Institute of Vedic Studies and the author of more than 30 books on yoga and Vedic traditions. Views expressed in the above piece are personal and solely that of the author. They do not necessarily reflect News18’s views.
Opinion | Let’s Honour the India that is Bharat and the Hinduism that is Sanatana Dharma
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09.12.2023
India cannot be understood without an equation with its traditional name of Bharat. India is a much older civilisation than Europe and has maintained its continuity uniquely over the millennia. The term Bharat brings that ancient history to mind and its cultural identity as Bharatiya Samskriti, a vast dharmic civilisation with its own unique voice and global influence.
India that is Bharat, which occurs in the beginning of India’s Constitution, highlights the need for a civilisational revival that was an integral part of India’s Independence movement, not just creating another modern nation-state.
Similarly, Hinduism cannot be understood without its equation with Sanatana Dharma, meaning the universal, eternal and perpetual Dharma. Sanatana Dharma shows the need to understand the dharmic traditions of Bharat in their own right and according to their own terminology: a profound spiritual, religious, philosophical, scientific, artistic and cultural tradition, with numerous great rishis, yogis and gurus, deity forms and temples, all reflecting a pursuit of higher consciousness and Self-realisation. We should equate Hinduism, Hindu Dharma and Sanatana Dharma, not simply by name but by meaning and implications.
It is great to see India’s politicians........
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