Saakhi is a Sunday column from Mrinal Pande, in which she writes about what she sees and also participates in. That has been her burden to bear ever since she embarked on a life as a journalist, writer, editor, author, and chairperson of Prasar Bharti. Her journey of being a witness-participant continues.

One may try hard to be the normal kind of working woman, happily settled down in a sedentary job, available for the family 24×7 to sort out household affairs, but some of us fail to achieve that complete calm. Perhaps the stars in our horoscope ascertain a certain irresistible urge to pursue distant dangerous shores and write about wars and uprisings. Occasionally, without a premonition of trouble, one such writer may land in areas headed for major trouble escalating into wars.

This is what led to my presence, purely by chance, in Jerusalem during a happy harvest festival planned with old friends.

The first five days were heavenly, but suddenly on a Sabbath morning, a heavy and sudden bombardment started and one learnt of kidnappings of over two hundred Israelis by Hamas.

Illustration: Pariplab Chakraborty

There is no such thing as a war crime, one learnt in the last one month.

War is a crime in itself.

War enters and suddenly, the long years of hard work and the prosperity it begat, get rubbed off by an unseen hand.

“Tell us about how you felt when you woke up to the air raid sirens and hid in safe zones. What was it like to be in the eye of the storm?” friends ask.

Telling stories about a war is hard. Even more hard if the clash has taken place between two historically implacable enemies, two cultural streams.

You know from the start it is doomed to spread with dreadful swiftness and infect a larger and larger area as old historical faultlines from recorded ancient history also begin to heave. This is one of the most politically sensitive seismic zones in the world where East meets West. Where most of the major conflicts between the two cultures have raged since the Greeks and the Persians, the Assyrians and Phoenicians.

How did those human tribes still survive multiple exterminations and chaos to have periods of peace and prosperity, only to one day tear all that to shreds in another bloody confrontation for land, wealth and women, the proverbial Zar, Zoru and Zameen?

What drives men into periodic bouts of madness when all is going well? What triggers it? Or who? Truth be told, till Gaza happened, one had not given much thought to such questions.

The wise and well-travelled historian Herodotus is perhaps the first traveler turned journalist who recorded the mother of all East West clashes that began with the battle between the Persians and the Greeks. But wait, read him a bit more and you discover it was not a madness, it was a clash slyly instigated by the Phoenicians who were trader merchants. They triggered off wars between kings by kidnapping women from powerful royal families and keeping them as as hostages. The daughter of the Greek king of Argos was kidnapped by them and taken as captive to Egypt. While poor Egypt was sorting it out, the Greeks landed in the Phoenician city of Tyre and abducted Europa, their king’s daughter. Paris of Troy seized Helen, wife of the Greek king, and what resulted was the great war immortalised by Homer.

Homer was a poet, and Herodotus an objective gatherer and recorder of the factual details of wars culled from various sources including soldiers, bystanders and fortune-tellers. That he would embellish his tales a bit was understandable given that the listeners and readers of such tales also want what Silk Smitha called, ‘Entertainment! Entertainment! Entertainment!’

Iliad VIII 245-253 in codex F205 (Milan, Biblioteca Ambrosiana), late 5th or early 6th c. ADBy Unknown author. http://www.lgpn.ox.ac.uk/image_archive/mss/mss2.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4297434

Herodotus lived at the juncture of two ways of recounting history: the written one, which was slowly overtaking the other – the age-old oral narration. In our case it is reversed. The oral today is overtaking recorded history fast until you hardly meet young readers and researchers of history who would lend a teleological perspective to reporting about wars. So we have ‘Entertainment! Entertainment! Entertainment!’ driving reporting of wars and electoral battles around the world. In 2023, Homer meets TV reporters talking endlessly with live streamed visuals. For lack of backgrounding, they reduce electoral battles and international wars into simple binaries, deciding for you who is right and who is wrong. Thus, war becomes all about heroism of a few, not the horrible blight in the lives of countless civilians who did not want it in the first place.

But war begets great stories because, as Herodotus knew, humans have a penchant for exciting tales of blood and gore, love and lust, and loyalty and disloyal backstabbings. But being a self-financing reporter, Herodotus remained true to his vocation. He was not driven by little notes or texts from some department of information and broadcasting. He travelled and returned for his popular daastangoi sessions about war in various cities to collect funds for his next trip to another war zone.

As professional principles go, as a recorder of history, Herodotus’s first principle was to seek out and report with proof who lit the first match. This is hugely important even today because the eternal law for revenge (‘an eye for an eye and a tooth for a tooth’), still prevails. And revenge in regions where wars erupt again and again is not simply an act of anger, it is cherished as a sacred obligation not just for an individual family but the entire tribe.

Thus the medieval bard Chand Bardai writes in Alha Khand, a tale of war waged in far off Bundelkhand region in India: “Jinke dusman such se jeevein/Unkey jeevan ko dhikkar!” Fie upon those whose enemies continue to live peacefully and well.

The other law of Herodotus we see in fearful clarity today is that the end is not clear from the outset. As Solon of Athens told the super rich King Croesus, “It is necessary to consider the end of anything…because God often offers prosperity to men but then destroys them utterly and completely.”

All rulers and their crony capitalist friends now need to ponder over this law of Herodotus. While squandering money on preparing for mad wars like Napoleon’s or Hitler’s and nearer our time, the Soviets and the US, they are unraveling their own happiness. Their transgression of the law of moderation will force them into providing for money guzzlers more boots on foreign soil, more arms, larger monuments, research and development in military hardware, AI and tech spyware. Crime and punishment, revenge and justice, the unbreakable cycle then follows inexorably.

Then there is hubris, the royal edition. The rulers themselves want to be on digital media, on YouTube, TikTok videos, and vlogs. But digital memory will evaporate with time. True, writing is infinitely more difficult than gabbing. But those meticulous recorders of human history were handing mankind a permanent legacy. They were waging a counter war against the vital lessons the history of the two World Wars can teach us. Great histories of great events like the Partition or the 1962 Indo-China War or the Bangladesh war of independence are full of layers and minutiae that may help recognise our long term friends and enemies – if only we do not forget what actually happened.

Writing about Virgil, T.S. Eliot cautions us against receding into what he calls “provincial time.” This is a tendency to confuse wisdom with knowledge and knowledge with information, and then trying to solve problems of life in terms of the latest type of engineering.

Bruce Chatwin, too, reminds us through the wise words of a veteran of the Vietnam war in The Songlines, “A soldier is a professional employed to kill others for thirty years. After that he just prunes his roses.”

Mrinal Pande is a writer and veteran journalist.

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The Entertainment of War and Who It Is Good For

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05.11.2023

Saakhi is a Sunday column from Mrinal Pande, in which she writes about what she sees and also participates in. That has been her burden to bear ever since she embarked on a life as a journalist, writer, editor, author, and chairperson of Prasar Bharti. Her journey of being a witness-participant continues.

One may try hard to be the normal kind of working woman, happily settled down in a sedentary job, available for the family 24×7 to sort out household affairs, but some of us fail to achieve that complete calm. Perhaps the stars in our horoscope ascertain a certain irresistible urge to pursue distant dangerous shores and write about wars and uprisings. Occasionally, without a premonition of trouble, one such writer may land in areas headed for major trouble escalating into wars.

This is what led to my presence, purely by chance, in Jerusalem during a happy harvest festival planned with old friends.

The first five days were heavenly, but suddenly on a Sabbath morning, a heavy and sudden bombardment started and one learnt of kidnappings of over two hundred Israelis by Hamas.

Illustration: Pariplab Chakraborty

There is no such thing as a war crime, one learnt in the last one month.

War is a crime in itself.

War enters and suddenly, the long years of hard work and the prosperity it begat, get rubbed off by an unseen hand.

“Tell us about how you felt when you woke up to the air raid sirens and hid in safe zones. What was it like to be in the eye of the storm?” friends ask.

Telling stories about a war is hard. Even more hard if the clash has taken place between two historically implacable enemies, two cultural streams.

You know from the start it is doomed to spread with dreadful swiftness and infect a larger and larger area as old historical faultlines from recorded ancient history also begin to heave. This is one of the most politically sensitive seismic zones in the world where East meets West. Where most of the major conflicts between the two cultures have raged since........

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